Gaddar Foundation organized Gaddar Jayanti Sabha in Hyderabad. Telangana State Chief Minister Enumula Revanth Reddy, who participated as the chief guest, announced that next year 2025, Gaddar Jayanti will be officially organized by the state government. He also said that his word is the law. In this context, it is necessary to say a few words about Gaddar with some impartial attitude. Some things may not be liked by some, but the truth cannot be hidden! In fact, Gaddar did not believe in parliamentary democracy for the lion's share of his life. Moreover, he spoke on thousands of platforms disrespecting and slandering Parliament as a pigsty, Assembly as a duck club. He sang songs and called upon the people to uproot the parliamentary democracy with their fingers and take action under the leadership of the Maoists for a new democratic revolution. That revolution is only possible through the barrel of a gun and therefore he has been a cultural movement for decades to be armed. Everyone knows that they campaigned with Maoists not only on Telugu soil but also in other parts of the country. The whole country was confused and he set fire to the democratic process. He turned the song into a weapon and attracted many people with his games. Moreover, he lived a guerrilla life incognito for some time with the Maoists. He invited thousands of young men and women into the forests to live an anonymous guerrilla life. Many people went to the forests with faith in him. All this is a well-known truth. He conspired with fellow Maoists to topple the elected central state governments. Many cases registered against him are proof of that. As such Gaddar was a person who worked tirelessly for the Maoists' empowerment by negotiating with the previous Congress government as the representative of the Maoists. Just being an artist, how can he be a role model for the government elected by the people now? How will the state government decide to officially celebrate his birth anniversary? This is a million dollar question. This is a matter of surprise for healthy thinkers. It cannot be ignored that the people's war under the leadership of Dr. YS Rajasekhar Reddy, after the talks failed under the former name of the People's War Maoist Party, created a commotion in the entire Andhra Pradesh and severely criticized the Congress government. It is surprising and alarming that Gaddar, who has such a rich history, is considered as an ideal by the leadership of the present Congress government. As a poet and singer, Gaddar Babu's katha artistic skill and talent are great and should be admired. There should be clarity that idealism is different from admiration. Someone is exemplary only when they practice what they preach and selflessly serve the public in a recognizable way for generations. Gaddar does not stand where this caste is measured. He cannot be seen that way. He can only be admired. Moreover, the great sacrificial man cannot be considered ideal. A close look at his life will make all these things clear. Even though he revolutionized the dream and combined the revolution with politics and continued his journey with the then People's War of the Maoists, the fact that Gaddar was exiled twice due to many accusations should not be ignored. Revanth Reddy's government does not see the greed in him. And how acceptable is the temptation to turn the wheel, even if such a personality is to eliminate the desire for power. He has a great history of burying honesty as well as his inconsistency. These absurd affairs are seen throughout the course of his life. In the end he failed to shine as a politician, but Hirana was not the only one who tried to make his son, Surya, a political leader. Also, some things should be added to Ghaddar's teachings and his commitment to practice them. It is known that he has tirelessly sung songs and poems for decades, reinforcing the words of Karl Marx, who own property is the root cause of all the problems in the society, and he worked to move people towards the movement towards the original theory of communists. He propagated the theory of abolition of own property and eventually disposed of large-scale immovable properties. He established the Mahabodhi Vidyalaya School at the corporate level. And this is what commitment feels like. This is something that everyone should think carefully about, only when there is a match between what is said and what is done, one's personality emerges. Only then will everyone consider such a person as an ideal. Uru Manadira Ei Vada Manadira written by Guda Anjaiah, a famous poet of the same contemporary group, Gaddar's contemporary...! That song brought immense fame and respect to Gaddar. Guda Anjaiah, who wrote this song, did not get respect anywhere. The assets of Gaddar's contemporary poets and artists did not increase at all. Gaddar's assets have increased greatly. The question arises as to how this happened. For example, it was here that Tirakasu and Andesri were the other people who stirred up the special Telangana movement. His song 'Jaya Jayahe Telangana' has now been honored as the state anthem. That is the extent to which the property of such a poet-singer has increased. How Gaddar's own property Tarajuvvala jumped, and Guda Anjaiah with revolutionary songs and Andeshri's role in the Telangana movement, can anyone say that it is not unprecedented. They blessed the soil of Telangana by creating movement literature of high standards with selfless honesty and full hearted commitment. He worked hard as a nishkama karma. Will their normal ordinary life be ideal or will Gaddar who lived a life in a way that does not conform to what he says, become an ideal? To whom they should think and answer. Gaddar, who strongly propagated the words of Marx and Maoists that religion is an intoxicant in India, gave cultural programs, insulted Hindu Gods and harshly criticized people like Satya Sai Baba, after being expelled by his party, he went around various temples preaching philosophy. He worshiped and prayed. Aluuga sang songs and performed hymns. Everyone knows this and is not devotion! All should salute him but it is better if it is limited to admiration. If beyond that range a Makes it smell. In fact, the rulers should not be subject to sentiments, but should focus on the kingship and promote the welfare of the people. This is an age-old custom and if it goes beyond that limit, criticism will naturally be expressed against the state. If we look at this rational logic, the hasty decision of the rulers to officially celebrate Gaddar Jayanti becomes clear. On the other hand, Gaddar's political guru is famous Naxalite leader Kondapalli Sitaramaiah (Kondapalli Sitarami Reddy KS), the whole world knows that all the heat in the Gaddar game song is KS, this fact is also true, without Kondapalli there is no Gaddar. Even though Kondapalli Sitaramaiah was from Krishna district, it was he who started the special Telangana movement in 1969 as Saddumani and in 1971-1972, Mulki started the special Telangana movement. Gaddar's public, cultural and political career started there. In KS Kanusannala, he took political lessons. He added a political flavor to the song. Along with the Telangana movement, the Naxalite movement was led by Kondapalli Sitaramaiah. Gaddar's role in both is significant. With the rise of Naxalite movement, Kondapalli Sitaramaiah was the main factor behind the process of expelling the rural nobles from the Telangana villages to the towns and seizing their lands. In that way, KS is the focal point of socio-political activism in Telangana. A leader who contributed to the empowerment of the people of Telangana, even after his death his influence is evident in Telangana. If the Chief Minister receives a request to officially organize the birth anniversary of Kondapalli Sitaramaiah, will the state government respond, and when the government announces that the government will officially organize Gaddar Jayanti from next year without any requests and demands, will the state government agree to it if all the details are provided that Gaddar Kanna Gaddar's political guru Kondapalli deserves it. Does Jayanti organize birthday parties? The reason is that if you look up the meaning of the word Ghadar, which came from the Arabic language into Urdu, you will be surprised to find the meaning of the word Ghadar. The writer is a senior journalist Vuppala Narasimha 9985781799